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on the next Sabbath

  • 1 שבתא

    שַׁבְּתָא, שַׁבַּתָּא, שוּבְּתָאch. sam( שַׁבָּת f. (b. h.; preced.) day of rest, Sabbath), 1) Sabbath. Targ. Ex. 16:25, sq. Targ. Y. ib. 23 שֵׁבָּא שַׁבַּת קודשא (O. שְׁבָתָא שְׂבַת ק׳, ed. Berl. שַׁבָּא שְׁבָתָא ק׳, v. next w.). Targ. Is. 58:13; a. fr.Ber.28a גדרוש מר חדא ש׳וכ׳ shall one (of them) preach one Sabbath, and the other the next Sabbath (alternately)? There will be jealousy. Sabb.119a דיזיף ש׳, v. יְזַף. 118a, a. fr. מעלי ש׳, v. מֵעֲלָא. Gitt.38b דקבעי … בש׳וכ׳ who have their meals on the Sabbath during lecturing hours. Y.Ber.II, 5b bot. חזיא … בשו׳וכ׳ saw mourners on the Sabbath, and saluted them; a. fr.Pl. שַׁבְּתַיָּא, שַׁבְּתֵי. Targ. Hos. 2:13 שַׁבְּתָהָא (ed. Wil. שַׁבַּתָּ׳).Ber. l. c. לדרוש … תלתא ש׳וכ׳ let R. G. lecture three Sabbaths in succession, and R. El. b. Az. every fourth Sabbath. Snh.67b כל מעלי ש׳ (some ed. sing.) every Sabbath eve; a. e. 2) week. Targ. Esth. 2:9; a. e.Gen. R. s. 11 חד בש׳ the first day of the week; a. e.

    Jewish literature > שבתא

  • 2 שַׁבְּתָא

    שַׁבְּתָא, שַׁבַּתָּא, שוּבְּתָאch. sam( שַׁבָּת f. (b. h.; preced.) day of rest, Sabbath), 1) Sabbath. Targ. Ex. 16:25, sq. Targ. Y. ib. 23 שֵׁבָּא שַׁבַּת קודשא (O. שְׁבָתָא שְׂבַת ק׳, ed. Berl. שַׁבָּא שְׁבָתָא ק׳, v. next w.). Targ. Is. 58:13; a. fr.Ber.28a גדרוש מר חדא ש׳וכ׳ shall one (of them) preach one Sabbath, and the other the next Sabbath (alternately)? There will be jealousy. Sabb.119a דיזיף ש׳, v. יְזַף. 118a, a. fr. מעלי ש׳, v. מֵעֲלָא. Gitt.38b דקבעי … בש׳וכ׳ who have their meals on the Sabbath during lecturing hours. Y.Ber.II, 5b bot. חזיא … בשו׳וכ׳ saw mourners on the Sabbath, and saluted them; a. fr.Pl. שַׁבְּתַיָּא, שַׁבְּתֵי. Targ. Hos. 2:13 שַׁבְּתָהָא (ed. Wil. שַׁבַּתָּ׳).Ber. l. c. לדרוש … תלתא ש׳וכ׳ let R. G. lecture three Sabbaths in succession, and R. El. b. Az. every fourth Sabbath. Snh.67b כל מעלי ש׳ (some ed. sing.) every Sabbath eve; a. e. 2) week. Targ. Esth. 2:9; a. e.Gen. R. s. 11 חד בש׳ the first day of the week; a. e.

    Jewish literature > שַׁבְּתָא

  • 3 שַׁבַּתָּא

    שַׁבְּתָא, שַׁבַּתָּא, שוּבְּתָאch. sam( שַׁבָּת f. (b. h.; preced.) day of rest, Sabbath), 1) Sabbath. Targ. Ex. 16:25, sq. Targ. Y. ib. 23 שֵׁבָּא שַׁבַּת קודשא (O. שְׁבָתָא שְׂבַת ק׳, ed. Berl. שַׁבָּא שְׁבָתָא ק׳, v. next w.). Targ. Is. 58:13; a. fr.Ber.28a גדרוש מר חדא ש׳וכ׳ shall one (of them) preach one Sabbath, and the other the next Sabbath (alternately)? There will be jealousy. Sabb.119a דיזיף ש׳, v. יְזַף. 118a, a. fr. מעלי ש׳, v. מֵעֲלָא. Gitt.38b דקבעי … בש׳וכ׳ who have their meals on the Sabbath during lecturing hours. Y.Ber.II, 5b bot. חזיא … בשו׳וכ׳ saw mourners on the Sabbath, and saluted them; a. fr.Pl. שַׁבְּתַיָּא, שַׁבְּתֵי. Targ. Hos. 2:13 שַׁבְּתָהָא (ed. Wil. שַׁבַּתָּ׳).Ber. l. c. לדרוש … תלתא ש׳וכ׳ let R. G. lecture three Sabbaths in succession, and R. El. b. Az. every fourth Sabbath. Snh.67b כל מעלי ש׳ (some ed. sing.) every Sabbath eve; a. e. 2) week. Targ. Esth. 2:9; a. e.Gen. R. s. 11 חד בש׳ the first day of the week; a. e.

    Jewish literature > שַׁבַּתָּא

  • 4 שוּבְּתָא

    שַׁבְּתָא, שַׁבַּתָּא, שוּבְּתָאch. sam( שַׁבָּת f. (b. h.; preced.) day of rest, Sabbath), 1) Sabbath. Targ. Ex. 16:25, sq. Targ. Y. ib. 23 שֵׁבָּא שַׁבַּת קודשא (O. שְׁבָתָא שְׂבַת ק׳, ed. Berl. שַׁבָּא שְׁבָתָא ק׳, v. next w.). Targ. Is. 58:13; a. fr.Ber.28a גדרוש מר חדא ש׳וכ׳ shall one (of them) preach one Sabbath, and the other the next Sabbath (alternately)? There will be jealousy. Sabb.119a דיזיף ש׳, v. יְזַף. 118a, a. fr. מעלי ש׳, v. מֵעֲלָא. Gitt.38b דקבעי … בש׳וכ׳ who have their meals on the Sabbath during lecturing hours. Y.Ber.II, 5b bot. חזיא … בשו׳וכ׳ saw mourners on the Sabbath, and saluted them; a. fr.Pl. שַׁבְּתַיָּא, שַׁבְּתֵי. Targ. Hos. 2:13 שַׁבְּתָהָא (ed. Wil. שַׁבַּתָּ׳).Ber. l. c. לדרוש … תלתא ש׳וכ׳ let R. G. lecture three Sabbaths in succession, and R. El. b. Az. every fourth Sabbath. Snh.67b כל מעלי ש׳ (some ed. sing.) every Sabbath eve; a. e. 2) week. Targ. Esth. 2:9; a. e.Gen. R. s. 11 חד בש׳ the first day of the week; a. e.

    Jewish literature > שוּבְּתָא

  • 5 שבת

    שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > שבת

  • 6 שַׁבָּת

    שַׁבָּתf. (b. h.; preced.) 1) day of rest, Sabbath.שַׁבַּת בראשית, v. בְּרֵאשִׁות. Sabb.I, 1 יציאות הש׳ the laws concerning the carrying of objects from one territory (רָשוּת) to another on the Sabbath, v. הוֹצָאָה. Ib. 2b הכא דעיקר ש׳ הוא here where the Sabbath law is the main subject. Ib. 10b מתנה … וש׳ שמה I have a precious gift in my treasury, its name is Sabbath. Ib. 119a תבלין … וש׳ שמווכ׳ we (Jews) have a certain spice, its name is Sabbath, which we put into it (the Sabbath dish), and its flavor spreads, Ib. 117b בש׳ חייב אדם לבצועוכ׳ on the Sabbath one must break bread (say the blessing) over two loaves. Ib. לעולם … להוצאת ש׳ one should always be early in making the purchases for the Sabbath. Ib. 118a עשה שַׁבַּתְּךָוכ׳, v. צָרַךְ. Ib. 119a בואו … ש׳ המלכה come ye, and let us go forth to meet queen Sabbath. Ib. b שני … בערב ש׳ מביתוכ׳ two ministering angels escort man on the Sabbath eve from the synagogue to his house; מלאך … שתהא לש׳ אחרת כךוכ׳ the good angel says, may it be thus the next Sabbath, and the evil angel says Amen against his will. Ib. לא חרבה … את הש׳ Jerusalem was destroyed for no other reason than because they desecrated the Sabbath there. Mekh. Ki Thissa לכם ש׳ מסורהוכ׳, v. מָסַר. R. Hash. IV, 1 שחל להיות בש׳ which falls on a Sabbath day; a. v. fr.Ber.28a, a. e. ש׳ של מי היתה whose Sabbath was it, i. e. whose turn to preach was it?Pl. שַׁבָּתוֹת. Sabb. l. c. אילמלי … שתי ש׳וכ׳ if Israel were to observe two Sabbaths properly, they would at once be redeemed. Yeb.93a ש׳ וימים טיבים Sabbaths and festivals; Keth.110b; a. v. fr. 2) week. Ned.VIII, 1 ש׳ זו אסור בכל הש׳ וש׳ שעברה (if one says on a Sabbath day, ‘I vow abstinence from wine) this Sabbath, he is forbidden to drink wine the whole (incoming) week and the week just expiring. Men.65b באמצע ש׳ during the week, opp. בשבת on the Sabbath day; a. fr.Pl. as ab. Is. 66a אימתי … שבע ש׳ תמימותוכ׳ when do you find seven complete weeks (between Passover and Shabuoth)? When you begin to count from the evening. Pesik. Haʿom., p. 69b> באלו שבע ש׳וכ׳ during those seven weeks between Passover ; a. fr.שַׁבָּת Sabbath, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > שַׁבָּת

  • 7 μεταξύ

    μεταξύ (μετά, ξύν [σύν]) adv. (Hom.+; for LXX s. Johannessohn, Präp. 173f)
    marker of an interval that separates, between, in the middle, next
    of space
    α. as adv. (Hom.+) between, in the middle τὸ μεταξύ what lies between (Aeneas Tact. 1420; Dio Chrys. 18 [35], 1) Dg 7:2 (cp. Philo, Det. Pot. Ins. 80 τὰ μ.); IPhld 7:1 (Lgtft. renders when I was among you).
    β. used as prep. w. gen. (Hdt. et al.) in the middle of (Polyb. 14, 1, 9; Aelian, VH 3, 1; En 14:11; 18:3; ViJer 14 [p. 73, 14 Sch.]; Jos., Ant. 3, 147 μ. αὐτῆς [τ. λυχνίας] καὶ τ. τραπέζης; Just., A I, 26, 2 μ. τῶν δύο γεφυρῶν) μ. τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου between the sanctuary and the altar Mt 23:35; cp. Lk 11:51. μ. ἡμῶν καὶ ὑμῶν 16:26. μ. δύο στρατιωτῶν between two soldiers Ac 12:6. μ. θηρίων μ. θεοῦ (to be) among the wild beasts (is to be) with God ISm 4:2. μ. is certainly to be restored Ox 1081, 4 (s. διαφορά). W. a relative foll. μ. ὧν ἐλάλουν between the words of my discourse IPhld 7:1 v.l. (s. Hdb. ad loc. on the uncertainity of the text).
    of time
    α. between (Pla., Rep. 5, 450c; Jos., Ant. 2, 169; Just., D. 51, 2) ἐν τῷ μεταξύ in the meanwhile (X., Symp. 1, 14; BGU 1139, 8 [5 B.C.]; PTebt 24, 42; 72, 190; PFlor 36, 5; TestZeb 2:7; Jos., Ant. 14, 434) J 4:31.
    β. afterward, next (Plut., Mor. 58b; 240a; Achilles Tat. 1, 13, 1; Mitt-Wilck. II/2, 57, 11 [40/41 A.D.]; 64, 5; Jos., Bell. 2, 211, Ant. 10, 45; Theoph. Ant. 1, 8 [p. 76, 6]; Schwyzer I 625, 2) εἰς τὸ μεταξὺ σάββατον on the next sabbath Ac 13:42 (Renehan ’75, 137). Cp. 23:25 v.l.; 1 Cl 44:2f. ὁ λαὸς ὁ μεταξύ the people yet to come 13:5.
    marker of a reciprocal relation, a difference, between (PRein 44, 16 [104 A.D.] τῆς συμφωνίας τῆς γενομένης μεταξὺ αὐτοῦ κ. Ἰσιδώρας; POxy 1117, 3 μ. ἡμῶν κ. ἀρχόντων) μ. σοῦ καὶ αὐτοῦ μόνου between you and him alone Mt 18:15. Witnesses μ. ὑμῶν καὶ ἡμῶν betw. us and you 1 Cl 63:3.—διακρίνειν μ. τινος καί τινος make a distinction between Ac 15:9. τοσαύτη τις διαφορὰ μ. τῶν τε ἀπίστων κ. τῶν ἐκλεκτῶν MPol 16:1. διαφορὰ πολλὴ μ. τῶν δύο ὁδῶν a great difference between D 1:1.—μεταξὺ ἀλλήλων (PGen 48, 11 μ. ἡμῶν ἀλλήλων) among themselves, with one another Ro 2:15.—DELG s.v. μετά. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεταξύ

  • 8 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    extension involving a goal or place, into, in, toward, to
    into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    extension in time, to, until, on
    w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    marker of goals involving affective/abstract/suitability aspects, into, to
    of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    Other uses of εἰς
    at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    for βαπτίζω εἰς s. βαπτίζω 2c.
    μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 9 μεταξύ

    μεταξύ (late form [full] μετοξύ PLond.2.177.11 (i A.D.), etc.), Adv., ([etym.] μετά, ξύν) prop.
    A in the midst: hence,
    I as Adv.,
    1 of Place, betwixt, between, once in Hom., Il.1.156, cf. h.Merc. 159, etc.: with Art.,

    τὸ μ. Hdt.2.8

    , Ar.Av. 551;

    ἐν τούτῳ μ. Th.4.25

    ;

    νεάτης τε καὶ ὑπάτης καὶ μέσης καὶ εἰ ἄλλα ἄττα μ. τυγχάνει ὄντα Pl.R. 443d

    ;

    αὐχένα μ. τιθέντες Id.Ti. 69e

    : metaph.,

    φίλος ἢ ἐχθρὸς ἢ μ. Arist.Rh. 1376a30

    .
    2 of Time, between-whiles, meanwhile, Hdt.4.155, S.Fr. 225, Pl.Ly. 207d, etc.; τὰ μ. the intervening events, Isoc.12.201: freq. c. [tense] pres. part., μ. ὀρύσσων ἐπαύσατο in the midst of his digging, Hdt.2.158;

    ἐπελαυνόντων.. μ. Id.4.129

    ;

    μ. θύων Ar.Ra. 1242

    ;

    μ. πίνων Eup.351.5

    ;

    μ. πορευομένους X.Cyr.8.8.11

    , cf. Pl.Ly. 207b, etc.; ἐξαναστάντες μ. δειπνοῦντες in the middle of supper, D.18.169; ἀπαγχομένη μ. κατεκλίθη ( κατεκωλύθη Blass), i. e. in the interval between this and reviving, And.1.125: freq. with Verbs of speaking, λέγοντα μ. in the middle of my discourse, Pl.Ap. 40b, cf. Euthd. 275e, R. 336b: without part., μ. ὑπολαβεῖν to interrupt, X.An.3.1.26;

    μ. τὸν λόγον καταλύομεν Pl.Grg. 505c

    ;

    μ. διαλῦσαι τὴν συνουσίαν Id.Prt. 336e

    ; ἐν τῷ μ. (sc. χρόνῳ) X. Smp.1.14: with χρόνῳ, D.30.17.
    b in late writers, like μετά (Adv.), after, afterwards, τὸ μ. σάββατον the next Sabbath, Act.Ap. 13.42; οἱ μ. τούτων βασιλεῖς the kings who followed them, J.BJ5.4.2; οἱ μ. τούτων, = Lat. posterieorum, IG14.1913.
    3 of Qualities, τὰ μ. intermediate, i.e. neither good nor bad, Pl.Grg. 468a.
    4 of Degree, ὅσον τὸ μ. how great is the difference, Timocl.22.1.
    5 Gramm., the neuter gender, Arist.SE 166b12, Po. 1458a17.
    II as Prep. c. gen., between, Hdt.1.6,7.85, Th.1.118, 4.42, etc.;

    μ. σοφίας καὶ ἀμαθίας Pl.Smp. 202a

    ;

    μ. τούτοιν ἀμφοῖν ἐν μέσῳ ὄν Id.R. 583c

    ; αἱ μ. τῶν λόγων διηγήσεις the explanations between the speeches, Id.Tht. 143c; but μ. τῶν λόγων if I may interrupt the argument, Id.Phdr. 230a; μ. τῶν βασιλέων among kings, Plu.2.177c; between parties to an agreement,

    τιμὴ ἡ συμφωνηθεῖσα μ. τινῶν BGU316.15

    (iv A. D.); τὰ μ. σύμφωνα the terms agreed between the parties, POxy.914.8 (v A.D.): sts. one of the extremes is omitted,

    ἄνωθεν τῶν Θυεστείων ῥακῶν μ. τῶν Ἰνοῦς Ar.Ach. 434

    ;

    ἢ ἐναντίοις οὖσιν ἢ μ. Arist.GC 319b12

    ;

    ἦν συμφέρον ὡς πλεῖστον τὸν μ. χρόνον γενέσθαι τῶν ὅρκων D.18.26

    .
    b μ. θύρας in the opening of the door, Sor.1.119.
    2 of Time, ὁ μ. τῆς δίκης τε καὶ τοῦ θανάτου [χρόνος] Pl.Phd. 58c, cf. E.Hec. 437; τὰ μ. τούτου meanwhile, S.OC 291: as a Prep., it may either precede or follow its case, but more freq. precedes, cf. Pl.Phd. 71a and b.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεταξύ

  • 10 חורי I

    חוֹרִיI m. = אֲחוֹרִי, another, second. Y.Peah VIII, 21a אתא חד סיעא ח׳ a second caravan came.Pl. חוֹרְיֵי. Y.Ber.IX, 14a bot. אית לך ח׳ there are other cases for you to quote.Fem. חוֹרִי, חוֹרַיְתָא, חוֹרַיְי׳ (noun) something else. Lev. R. s. 33 אמר ח׳ gave another explanation. Y.M. Kat. I, 80c bot. ח׳ היא it is another sore (not the one seen before). Ib. II, 81b top בשתא ח׳ (ed. Krot. חוריתאי) in the year following. Y.Succ.V, beg.55a בשובתא ח׳ the next Sabbath; a. e.

    Jewish literature > חורי I

  • 11 חוֹרִי

    חוֹרִיI m. = אֲחוֹרִי, another, second. Y.Peah VIII, 21a אתא חד סיעא ח׳ a second caravan came.Pl. חוֹרְיֵי. Y.Ber.IX, 14a bot. אית לך ח׳ there are other cases for you to quote.Fem. חוֹרִי, חוֹרַיְתָא, חוֹרַיְי׳ (noun) something else. Lev. R. s. 33 אמר ח׳ gave another explanation. Y.M. Kat. I, 80c bot. ח׳ היא it is another sore (not the one seen before). Ib. II, 81b top בשתא ח׳ (ed. Krot. חוריתאי) in the year following. Y.Succ.V, beg.55a בשובתא ח׳ the next Sabbath; a. e.

    Jewish literature > חוֹרִי

  • 12 עירוב

    עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > עירוב

  • 13 ער׳

    עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > ער׳

  • 14 עֵירוּב

    עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > עֵירוּב

  • 15 עֵר׳

    עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

    Jewish literature > עֵר׳

  • 16 jour

    jour [ʒuʀ]
    ━━━━━━━━━
    ━━━━━━━━━
    1. <
       a. day
    quel jour sommes-nous ? what day is it today?
    un jour viendra où... the day will come when...
    décidément ce n'est pas mon jour ! it's just not my day today!
    ce n'est vraiment pas le jour ! you've (or we've etc) picked the wrong day!
    du jour où sa femme l'a quitté, il s'est mis à boire he started drinking the day his wife left him
    tes deux enfants, c'est le jour et la nuit your two children are chalk and cheese
    c'est le jour et la nuit ! there's no comparison!
    l'homme du jour the man of the moment de jour [crème, équipe, service] day
    vivre au jour le jour ( = sans souci) to live from day to day ; ( = pauvrement) to live from hand to mouth jour après jour day after day
       b. ( = lumière, éclairage) light
    demain, il fera jour à 7 heures tomorrow it'll be light at 7
       c. ( = naissance) donner le jour à to give birth to
    voir le jour to be born ; [projet] to see the light
       d. ( = ouverture) gap
    2. <
       a. ( = période) days
    3. <
    jour de fête ( = férié) holiday ; ( = de joie) day of celebration
    jour de repos [de salarié] day off
    après deux jours de repos, il est reparti after a two-day break, he set off again le jour des Rois Twelfth Night
    jour de sortie [de domestique] day off ; [d'élève] day out
    * * *
    ʒuʀ
    nom masculin

    d'un jour[bonheur, espoir] fleeting; [mode] passing; [reine] for a day

    jour après jour — ( quotidiennement) day after day; ( progressivement) little by little

    vivre au jour le jour — to live one day at a time; ressembler, Rome

    2) ( date) day

    mettre à jour — ( actualiser) to bring up to date [courrier, travail]; to revise [édition]; ( révéler) to expose, to reveal [mystère, secret, trafic, problème]

    mise à jour — ( actualisation) (d'édition, de données, statistiques) updating (de of); ( découverte) (de secret, trafic) revelation (de of)

    jusqu'à ce jour — ( maintenant) until now; ( alors) until then

    d'un jour à l'autre[être attendu] any day now; [changer] from one day to the next

    nouvelle/mode du jour — latest news/fashion

    au lever or point du jour — at daybreak

    4) ( clarté) daylight

    se faire jour[vérité] to come to light

    mettre au jourto unearth [vestige]; to bring [something] to light [vérité]

    jeter un jour nouveau sur quelque chose, éclairer quelque chose d'un jour nouveau — to shed new light on something; faux I

    5) ( aspect)

    sous ton meilleur/pire jour — at your best/worst

    je t'ai vu sous ton vrai jour — I saw you in your true colours [BrE]

    sous un jour avantageux — in a favourable [BrE] light

    6) fig

    voir le jour[personne] to come into the world; [œuvre, projet] to see the light of day; [organisme] to come into being

    7) Construction, Bâtiment ( ouverture) gap

    jours — openwork (embroidery) [U]

    Phrasal Verbs:
    ••

    il y a des jours avec et des jours sans — (colloq) there are good days and bad days

    * * *
    ʒuʀ nm
    1) (durée, fraction de la semaine) day

    J'ai passé trois jours chez mes cousins. — I spent three days staying at my cousins'.

    2) (opposé à la nuit) day, daytime

    pendant le jour — during the day, in the daytime

    à la lumière du jour — by the light of day, in daylight

    3) (= clarté) daylight

    au grand jour — in broad daylight, figin the open

    4) (= aspect)
    5) (= ouverture) opening
    6) COUTURE openwork no pl

    mettre à jour — to bring up to date, to update

    mettre au jour — to uncover, to disclose

    de nos jours — these days, nowadays

    * * *
    A nm
    1 ( période de vingt-quatre heures) day; en un jour in one day; dans les trois jours within three days; mois de trente jours thirty-day month; barbe de trois jours three days' growth of beard; trois fois par jour three times a day; c'est à trois jours de train it's three days away by train; ces derniers jours these last few days; un jour de plus ou de moins ne changera rien one day here or there won't make any difference; les jours se suivent et ne se ressemblent pas every day is different; dans huit jours in a week's time, in a week; quinze jours a fortnight GB; tous les quinze jours every fortnight GB ou two weeks US; d'un jour [bonheur, espoir] fleeting; [mode] passing; [reine] for a day; deux poussins d'un jour two one-day old chicks; être la vedette d'un jour to be here today and gone tomorrow; des jours et des jours for ever and ever; dès le premier jour right from the start; jour après jour ( quotidiennement) day after day; ( progressivement) little by little; vivre au jour le jour to live one day at a time; gagner sa vie au jour le jour to scratch a living; voir les choses au jour le jour to take each day as it comes; noter ses pensées au jour le jour to note down one's thoughts every day; ⇒ barbe C 1;
    2 ( date) day; ce jour-là that day; quel jour sommes-nous? what day is it today?; elle viendra un jour she'll come one day; c'est mon jour de courses it's my shopping day; viens un jour où il n'y sera pas come on a day he's out, come one day when he's out; le jour où je mourrai the day I die; un jour ou l'autre some day; l'autre jour the other day; un de ces jours one of these days; un beau jour one fine day; tous les jours every day; de tous les jours everyday; jour pour jour to the day; de jour en jour from day to day; à ce jour to date; à jour up to date; mettre à jour ( actualiser) to bring up to date [courrier, travail]; to revise [édition]; to update [données, application]; ( révéler) to expose, to reveal [mystère, secret, trafic, problème]; mise à jour ( actualisation) ( d'édition) revision; (de données, d'application) updating (de of); ( découverte) (de secret, trafic) revelation (de of); édition mise à jour revised edition; tenir à jour to keep up to date; jusqu'à ce jour ( maintenant) until now; ( alors) until then; de nos jours nowadays; d'un jour à l'autre [être attendu] any day now; [changer] from one day to the next; du jour au lendemain overnight; nouvelle/mode du jour latest news/fashion; au jour d'aujourd'hui today;
    3 ( du lever au coucher du soleil) day; les jours raccourcissent the days are getting shorter; pendant le jour during the day; nuit et jour night and day; tout le jour all day; le jour se lève it's getting light; lumière du jour daylight; au lever or point du jour at daybreak; le petit jour the early morning; se lever avec le jour to get up at the crack of dawn; travailler de jour to work days; travail de jour day work;
    4 ( clarté) daylight; il fait jour it's daylight; laisser entrer le jour to let in the daylight; en plein jour in broad daylight; faire qch au grand jour to do sth for all to see; se faire jour [vérité] to come to light; mettre au jour to unearth [vestige]; to bring [sth] to light [vérité]; jeter un jour nouveau sur qch, éclairer qch d'un jour nouveau to shed new light on sth; ⇒ faux;
    5 ( aspect) sous ton meilleur/pire jour at your best/worst; je ne te connaissais pas sous ce jour I knew nothing of that side of you; je t'ai vu sous ton vrai jour I saw you in your true colours; sous un jour avantageux in a favourableGB light;
    6 fig donner le jour à qn to bring sb into the world; donner jour à qch to give rise to sth; voir le jour [personne] to come into the world; [œuvre, projet] to see the light of day; [organisme] to come into being; mes jours sont comptés my days are numbered; finir ses jours à la campagne to end one's days in the country; des jours difficiles hard times; attenter à ses jours to make a suicide attempt; avoir encore de beaux jours devant soi to still have a future; les beaux jours reviennent spring will soon be here;
    7 Constr ( ouverture) gap; jour dans un mur/entre des tuiles gap in a wall/between tiles;
    8 Cout jours openwork (embroidery) ¢; faire des jours to do openwork; une bordure avec des jours an openwork border; jours à fils tirés drawn thread work; motif à jours ( en tricot) lacy pattern.
    jour de l'An New Year's Day; jour d'arrivée day of arrival; jour astronomique astronomical day; jour calendaire calendar day; jour de chance lucky day; jour de colère day of wrath; jour de départ day of departure; jour de deuil day of mourning; jour de deuil national national day of mourning; jour férié bank holiday GB, legal holiday US; jour de fermeture closing day; jour de fête ( férié) holiday; aujourd'hui c'est jour de fête fig it's a great day today; jour franc clear day; jour du Grand Pardon Relig Day of Atonement; jour J D day; jour du Jugement Relig Judgment Day; jour maigre Relig day of abstinence (without meat); jour des morts Relig All Souls' Day; jour ouvrable working day; jour de paie payday; jour de planche Naut lay day; jour de relâche Théât closing day; jour du Seigneur Relig Sabbath; jour sidéral sidereal day; jour solaire solar day; jour de souffrance Constr opening looking on to a neighbourGB; jour de travail working day; jour utile lawful day.
    Rome ne s'est pas faite en un jour Rome wasn't built in a day; beau comme le jour very good-looking; ce n'est pas mon jour! this isn't my day!; être dans un bon jour to be in a good mood; être dans un mauvais jour to be having an off day; il y a des jours avec et des jours sans there are good days and bad days.
    [ʒur] nom masculin
    A.[DIVISION TEMPORELLE]
    1. [division du calendrier] day
    dans deux/quelques jours in two/a few days' time
    a. [sans s'occuper du lendemain] from day to day
    b. [précairement] from hand to mouth
    a. [grandir] daily, day by day
    b. [varier] from day to day, from one day to the next
    a. [incessamment] any day (now)
    b. [de façon imprévisible] from one day to the next
    a. [constamment] day after day
    b. [graduellement] day by day
    2. [exprime la durée]
    un jour de: c'est à un jour de marche/voiture it's one day's walk/drive away
    3. [date précise] day
    le jour où the day ou time that
    le vendredi, c'est le jour de Nora/du poisson Friday is Nora's day/is the day we have fish
    le jour du Jugement dernier doomsday, Judgment Day
    le jour du Seigneur the Lord's Day, the Sabbath
    le grand jour pour elle/lui her/his big day
    son manteau/son discours des grands jours the coat she wears/the speech she makes on important occasions
    mes chaussures de tous les jours my everyday ou ordinary shoes, the shoes I wear everyday
    ce n'est (vraiment) pas le jour!, tu choisis bien ton jour! (ironique) you really picked your day!
    un de ces jours, un jourou l'autre one of these days
    à ce jour to this day, to date
    B.[CLARTÉ]
    1. [lumière] daylight
    au petit jour at dawn ou daybreak
    jour et nuit, nuit et jour day and night, night and day
    2. [aspect]
    enfin, il s'est montré sous son vrai jour! he's shown his true colours at last!
    a. [enfant] to give birth to, to bring into the world
    b. [projet] to give birth to
    c. [mode, tendance] to start
    jeter un jour nouveau sur to throw ou to cast new light on
    a. [bébé] to be born
    b. [journal] to come out
    c. [théorie, invention] to appear
    C.[OUVERTURE]
    1. [interstice - entre des planches] gap, chink ; [ - dans un feuillage] gap
    se faire jour to emerge, to become clear
    ————————
    jours nom masculin pluriel
    1. [vie] days, life
    2. [époque]
    a. [les moments difficiles] unhappy days, hard times
    b. [les jours où rien ne va] bad days
    a. [printemps] springtime
    b. [été] summertime
    ah, c'étaient les beaux jours! [jeunesse] ah, those were the days!
    ————————
    à jour locution adjectivale
    [cahier, travail] kept up to date
    ————————
    à jour locution adverbiale
    tenir/mettre quelque chose à jour to keep/to bring something up to date
    ————————
    au grand jour locution adverbiale
    ————————
    de jour locution adjectivale
    [hôpital, unité] day, daytime (modificateur)
    ————————
    de jour locution adverbiale
    [travailler] during the day
    ————————
    du jour locution adjectivale
    [mode, tendance, préoccupation] current, contemporary
    un œuf du jour a new-laid ou newly-laid ou freshly-laid egg
    du jour au lendemain locution adverbiale
    ————————
    d'un jour locution adjectivale
    short-lived, ephemeral (soutenu), transient (soutenu)
    ————————
    par jour locution adverbiale

    Dictionnaire Français-Anglais > jour

  • 17 מחר

    מָחָרm. (b. h.; = מאחר; אָחַר) next day, future day. Mekh. Bo. 18 יש מ׳ עכשיווכ׳ there is a maḥar which means now (the next day), and there is a maḥar which means some future time; Yalk. Ex. 225.Ber.28a למ׳ אני ואתהוכ׳ to-morrow I and you Sot.48b כל מי … מה אוכל למ׳וכ׳ he who has bread in his basket and says, what shall I have to eat to-morrow? Y.Gitt.II, 44a bot. הוא לילה הוא למ׳וכ׳ it makes no difference whether the same night or the next day or after some time; a. fr.מָחֳרָת f., constr. מָתֲרַת. Men 65b ממ׳ השבת מ׳ יו׳׳ט ‘the morrow of the Sabbath (Lev. 23:11) means the day after the first day of the Festival (Passover). Ib. או אינו אלא למ׳ שבת בראשית may it not mean the morrow after the regular weekly Sabbath?; a. e.מָחֳרָתַיִם day after to-morrow. Midr. Till. to Ps. 12 ולמ׳ נלךוכ׳ and the day after to-morrow we shall go

    Jewish literature > מחר

  • 18 מָחָר

    מָחָרm. (b. h.; = מאחר; אָחַר) next day, future day. Mekh. Bo. 18 יש מ׳ עכשיווכ׳ there is a maḥar which means now (the next day), and there is a maḥar which means some future time; Yalk. Ex. 225.Ber.28a למ׳ אני ואתהוכ׳ to-morrow I and you Sot.48b כל מי … מה אוכל למ׳וכ׳ he who has bread in his basket and says, what shall I have to eat to-morrow? Y.Gitt.II, 44a bot. הוא לילה הוא למ׳וכ׳ it makes no difference whether the same night or the next day or after some time; a. fr.מָחֳרָת f., constr. מָתֲרַת. Men 65b ממ׳ השבת מ׳ יו׳׳ט ‘the morrow of the Sabbath (Lev. 23:11) means the day after the first day of the Festival (Passover). Ib. או אינו אלא למ׳ שבת בראשית may it not mean the morrow after the regular weekly Sabbath?; a. e.מָחֳרָתַיִם day after to-morrow. Midr. Till. to Ps. 12 ולמ׳ נלךוכ׳ and the day after to-morrow we shall go

    Jewish literature > מָחָר

  • 19 קודש

    קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2.

    Jewish literature > קודש

  • 20 קדש

    קוֹדֶש, קֹדֶשm. (b. h.; קָדַש) sanctity, sacred affair, sacred ground, dedicated object. Yoma 12b, a. fr. מעלין בק׳, v. עָלָה. Sabb.XVI, 1 כל כתבי הק׳וכ׳ all sacred scriptures must be saved from fire (on the Sabbath). Tosef. ib. XIII (XIV), 1 אין קורין בכתבי הק׳ we must not read from the Hagiographa (on the Sabbath); Y. ib. XVI, 15c top אין קורין בכתבי הק׳ אלאוכ׳ we must not read from the Hagiographa except from the afternoon service onward. Bets.5a נוהגין אותו היום ק׳וכ׳ we observe the rest of the day as a holy day and the next day likewise. Pes.104a; Ḥull.26a, v. חוֹל III. Ib. I, 7 בין ק׳ לק׳, v. בָּדַל; ib. בין ק׳ המוד לק׳ הקל between the stricter and the lighter sanctities; a. v. fr.שם ק׳ or ק׳ (sub. שם) sacred name, name of the Lord. Shebu.35b, v. חוֹל III. Treat. Sofrim IV, 6, sq.; a. fr.רות הק׳, v. רוּחַ.Esp. a) sacred precincts, Temple ground. Zeb.IX, 2 כל שפסולו בק׳ הק׳ מקבלו whatever has become unfit within the sanctuary, the sanctuary accepts (it cannot be removed from the altar, if it was put on); לא היה פסולו בק׳וכ׳ if its unfitness did not arise within the sacred precincts, the sanctuary does not accept it; a. fr.b) הק׳ the Holy, contrad. to עֲזָרָה, a. to ק׳ הקדשים, v. infra. Yoma III, 3; 6 בק׳ within the precincts of the Holy. Midd. IV, 5; a. fr.Pl. קֳדָשִׁים.קודש הק׳, also קָדְשֵׁי ק׳ most holy, esp. the Holy of Holies, the westernmost compartment of the Temple. Midd. l. c. Yoma V, 1; a. fr.Cant. R. to I, 1 כל הכתובים קדש וזה ק׳ הק׳ all Biblical scriptures are holy, but this (Song of Songs) is most holy. Y.Meg.III, 74a, a. e. נחום איש קדש הק׳ Nahum, the man of extreme holiness; a. e.Esp. קֳדָשִׁים consecrated objects, sacrifices. Zeb.V, 4 העולה קדשי ק׳ the burnt-offering belongs to the highest class of sacrifices. Ib. 6, sq. ק׳ קלים sacrifices of a minor grade. Ib. X, 2 מפני שהוא קדשי ק׳ because it belongs to the highest grade; a. fr. קדשי מזבח things dedicated for the altar, sacrifices; קדשי בדק הבית objects dedicated (for their value) to be used for the needs of the Temple building. Tem.VII, 1, sq.; a. fr.ק׳ ( סדר) Kodashim, the fifth of the six orders of the Mishnah, Tosefta, a. Talmud Babli. Sabb.31a. Esth. R. to I, 2.

    Jewish literature > קדש

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